Intro Section 1
Section 2
Section 3
Section 4
Section 5
Section 6
Section 7
Section 8
Section 9
Section 10
Section 11
Jan-May 1947
Section 12
May-Nov 1947
Section 13
Dec 1947-April 1948
Section 14
Evacuation 1948
Stand Down
July 1948

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The Heroification of |Trumpeldor

i Introduction

ii. Situation Prior to August 1914

iii. WW 1 Protecting the Suez Canal

iv. WW 1 Promise 1

v. WW 1 Promise 2

vi WW 1 Promise 3

vii. WW1 The Conquest of Palestine

viii. O.E.T.A.

ix. 1919 Paris Peace Conference

x. Nebi Mussa Riots

xi. The Heroification of Trumpeldor

xii. St Remo Conference

Joseph TrumpeldorIn present day Israel, Joseph Trumpeldor is a national hero, honoured as one of those whose influence over young Zionists forced the world to replace a promised national home in an Arab state with an independent Jewish state. Long after his own death, he unwittingly caused the deaths of many Palestinian policemen.

So who was Joseph Trumpeldor?

In the early years of the 20th century, at the age of 22, he was a Russian self-proclaimed anarcho-communist who abandoned principles and ambitions to defend his country when it came into conflict with Japan. His overt excuse for this paradoxical behaviour? - He was combating the Russian stereotype of Jewish cowardice.

The Russian army posted him, via the Trans-Siberian railway, four thousand miles away to Port Arthur, an ice-free naval base leased from China and the focal point of the Russo-Japanese dispute.

When the Japanese eventually attacked Port Arthur, Joseph volunteered for the front-line commandos. There he fought with outstanding bravery until a piece of shrapnel severed his left arm.

On leaving hospital, three months later, he requested permission to return to the commandos.

"It is good to fight for one's country," he told a superior officer. "I have lost one arm, but my right one can still handle a sword or rifle."

Joseph's request was granted but despite the commandos' gallant defence the Russian commanding officer surprised everyone, including the Japanese, by surrendering, so Joseph spent the following year as a prisoner of war.

War over, he returned to Russia where he received four decorations for bravery including the Cross of St. George . A year later, he became the first Jew in the Russian army to receive an officer's commission, without having to convert to Christianity.

Monument at Tel HaiJoseph Trumpeldor, then, was a genuine Russian hero, but that does not explain why, in 1926, a massive basalt monument, featuring a roaring lion of Judah atop a giant plinth, was erected in his honour in Northern Galilee, nor why modern Israel honours him with an annual Commemoration Day, nor why thousands of contemporary Israelis make pilgrimages to his memorial.

How did this Russian hero morph into an Israeli super-hero? To understand, we must backtrack to the last two decades of the 19th century.

Joseph spent his childhood years in the Caucasus region of Russia. Close to his home, followers of Leo Tolstoy, the famous writer and social reformer, had created an experimental agricultural commune. This so impressed young Joseph that he became an avid reader of Tolstoy's theories.

On reaching seventeen, the proceedings of the First Zionist Conference also engaged his enthusiasm. He envisaged constructing Jewish communes in biblical lands, a goal he had to abandon on enlisting. Becoming a prisoner of war freed him from constant pressure to act the gallant soldier. Conditions in his Japanese POW camp were nothing like those experienced by the British in WW 2. His captors allowed him to print a newspaper on Jewish affairs and organize history, geography and literature classes. Captivity allowed him tme to plan a future with fellow Jewish prisoners with whom he shared his dream of founding communal farms in Palestine.

When he eventually left the army, Joseph sailed with his friends to the Ottoman Levant where he worked in Jewish settlements learning the art of farming. His colleagues marvelled that this one-armed man could accomplish twice as much as any able-bodied labourer.

The outbreak of WW 1 proved the pivotal point of Joseph's career. He refused Ottoman citizenship, so the Turks deported him to British-controlled Egypt. There he discovered a soul mate, a fellow Russian Jew named Ze'ev Jabotinsky. Together Joseph and Ze'ev recruited exiled Russian Jews as volunteers to fight in the Eyyptian based British army. However, its commander, Major-General Maxwell refused to enlist foreign nationals as fighting troops. Instead Maxwelll offered to form a Russian-Jewish auxiliary mule corps. Jabotinsky rejected this and left for London to lobby for a Jewish legion, but Joseph accepted and sailed to Gallipoli as Captain Trumpeldor of the Zion Mule Corps.

In Gallipoli, Joseph again revealed heroic qualities. After being shot through the shoulder, he refused to leave the battlefield. His commander wrote that while many Zionists proved fearless under heavy fire, Captain Trumpeldor actually revelled in it. The fiercer it became the more he liked it.

Over in England, Jabotinsky succeeded in persuading the British to form a Jewish Legion. After the Zion Mule Corps was disbanded, he and Joseph served in the Legion until the Turks surrendered. Then Joseph returned to Russia to form a Jewish Defence Force and establish a youth organization preparing young Jews to create communes in Palestine. After this he travelled to an isolated area of North Galilee that, by agreement between France and Britain, was in the French mandate of Syria. There he headed a defence force protecting four isolated Jewish communes one of which was named Tel Hai.

France, at that time, was attempting to oust an Arab prince refusing to relinquish a temporary wartime governorship in Syria. The French were burning Arab villages. In return Arabs were murdering French Colonials.

The Jewish communes remained neutral. When an occasional Arab band turned up at Tel Hai to check the commune was not sheltering French citizens, the commune leader would allow entry to two Arabs and accompany them during their search.

On one such occasion, however, Tel Hai's commune leader was absent. His assistant allowed in the whole noisy Arab band. One terrified female commune member grabbed a rifle and shot at the Arabs from an upstairs window.

All hell broke out. The assistant leader fired a shot to summon Trumpeldor's defence force. During the fighting Joseph Trumpeldor was mortally wounded. Seven others died alongside him. The commune was evacuated.

Soon after the battle of Tel Hai, Britain and France rearranged boundaries, bringing abandoned Tel Hai into British occupied Palestine, and so eventually into the state of Israel.

So Joseph Trumpeldor died in an accidental fracas, and failed to save Tel Hai, but that was not how his friend Ze'ev Jabotinsky told it.

Jabotinsky named a new Jewish youth group, dedicated to fighting for a Jewish State in Palestine, after his friend Trumpeldor. Within this group, now known as Beter, he propagated the legend of Joseph's heroic death at Tel Hai fighting against Arabs for a future state of Israel.

Joseph Trumpeldor's alleged dying words, "It is good to die for one's country" became indelibly printed on the minds of those young Jews.

The paramilitary illegal Irgun, the bane of the Palestine Police post-WW 2 drew its recruits from Betar

Today, however, Israelis of all Zionist persuasions take Trumpeldor as a role model. Right wingers revere him as a hero, willing to fight and die for his country, left wingers honour him as a pioneer willing to labour and live for his country.

Next - The St Remo Conference

Text - Copyright British Palestine Police Association